Sunday, June 28, 2015

13th Sunday of Ordinary Time, Year B

The beautiful Gospel for today (Mark 5:21-43) tells of the story Jesus raising the daughter of Jairus: "Little girl, I say to you, arise!" How comforting these words are!


When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
"My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live."
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, "If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, "Who has touched my clothes?"
But his disciples said to Jesus,
"You see how the crowd is pressing upon you,
From a Sermon by St. Peter Chrysologus:

Every gospel reading, Beloved, is most helpful both from our present life and for the attainment of the life to come. Today’s reading, however, sums up the whole of our hope, banishing all grounds for despair.

My daughter has just died. Do come. What he means is that the warmth of life still remains, there are still indications that her soul has not departed, her spirit is still in this world, the head of the house still has a daughter, the underworld is still unaware of her death. Come quickly and hold back the departing soul!

Christ raises the daughter of Jairus, Yelena Cherkasova
In his ignorance the man assumed that Christ would not be able to raise his daughter unless he actually laid his hand on her.  So when Christ reached the house and saw the mourners lamenting as though the girl were dead, he declared that she was not dead but sleeping, in order to move their understanding minds to faith and convince them that one can rise from death more easily than from sleep.

The girl is not dead, he told them, but asleep. And indeed, for God death is nothing but sleep, since he can raise the dead to life more quickly than we can rouse a sleeper. He can restore life-giving warmth to limbs grown cold in death sooner than we can impart vigour to bodies sunk in slumber. Listen to the Apostle: In an instant, in the twinkling of an eye, the dead will rise. He used an image because it was impossible to express the speed of the resurrection in words. How could he explain its swiftness verbally when divine power outstrips the very notion of swiftness? How could time enter the picture when an eternal gift is given outside of time? Time implies generation, but eternity excludes time.

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