Since this Sunday falls on August 15, we celebrate the Assumption of the Blessed Virgin Mary into heaven. Here are some thoughts from Pope Francis:

Assumption of the Virgin, Titian

What does our Mother advise us? Today in the Gospel the first thing she says is: “My soul magnifies the Lord” (Lk 1:46). Accustomed to hearing these words, perhaps we no longer pay attention to their meaning. To “magnify” literally means “to make great”, to enlarge. Mary “aggrandises the Lord”: not problems, which she did not lack at the time, but the Lord. How often, instead, we let ourselves be overwhelmed by difficulties and absorbed by fears! Our Lady does not, because she puts God as the first greatness of life. From here the Magnificat springs forth, from here joy is born: not from the absence of problems, which come sooner or later, but joy is born from the presence of God who helps us, who is near us. Because God is great. And, above all, God looks on the lowly ones. We are His weakness of love: God looks on and loves the lowly.

Easter

A most holy and blessed Easter to all!

This meditation is from taken from an Easter sermon by Guerric of Igny:

The Empty Tomb, British Library

This is the day that the Lord has made; let us rejoice and be glad.  And you also, if you watch daily at the threshold of wisdom, fixing your eyes on the doorway and, like the Magdalen, keeping vigil at the entrance to his tomb, you also will find what she found. You will know that what was written of wisdom was written of Christ: She hastens to make herself known to those who desire her. Anyone who rises early to seek her will have no trouble; he will find her sitting at his gates. 

While it was still dark Mary had come to watch at the tomb, and she found Jesus whom she sought standing there in the flesh. But you must know him now according to the spirit, not according to the flesh, and you can be sure of finding his spiritual presence if you seek him with a desire like hers, and if he observes your persevering prayer. Say then to the Lord Jesus, with Mary’s love and longing: 

My soul yearns for you in the night; my spirit within me earnestly seeks for you. Make the psalmist’s prayer your own as you say: O God, my God, I watch for you at morning light; my soul thirsts for you. Then see if you do not also find yourselves singing with them both: In the morning fill us with your love; we shall exult and rejoice all our days.

9th Sunday of Ordinary Time, Year A

Sunday of the Ninth Week in Ordinary Time Year A: Matthew 7: 21-27

A READING FROM A HOMILY BY PHILOXENUS OF MABBUG

This saying of our Master obliges us to be diligent not only in hearing God’s word, but also in obeying it. We do well to listen to the law, because it moves us to good works; it is a good thing to read and meditate on Scripture, because our inmost thoughts are thus purified from all evil; what to be assiduous in reading, listening to and meditating on the law of God without doing what it sees is a wickedness that the Spirit of God has already condemned, forbidding those guilty of it even to pick up the holy book in their unclean hands. God is said to the sinner: Do not touch the book of my commandments, because you have taken my covenant on your lips, but have hated correction and cast my words behind you.

Bell Rock Lighthouse, Illustration by Miss Stevenson

Assiduous readers who do no good works are accused of their very reading, and merit a more severe condemnation because each day they scorn and despise what they have heard that day. They are like dead people, corpses without souls. The dead will not hear thousands of trumpets and horns sounding in their ears; in the same way souls dead in sin, minds that have forgotten

God’s disciples need to have firmly anchored in their souls the remembrance of their Master, Jesus Christ, and to think of him date and night. They must learn where to begin, and how and where to construct the rooms in their buildings, and how to bring those buildings to completion. Otherwise all the passers-by will mock them, as our Lord said about the man who set out to build a tower and could not finish it.

The foundation is already laid, as St Paul said: it is Jesus Christ our God. If anyone builds on this foundation with gold or silver or precious stones, or with wood or straw or stubble, his work will be brought to light, because fire will reveal it and test the quality of each one’s work.

Good habits and righteousness in all its beauty are what Paul compared to gold, silver, and precious stones. Faith is like gold; temperance, fasting, abstinence, and the other good works are like silver; while the precious stones are peace, hope, pure and holy thoughts, and spiritual understanding that contemplates God and the grandeur of his being, and keeps silence, trembling before the inexplicable, uncommunicable mysteries of the Godhead.


Philoxenus of Mabbug, Hom. 1: SC 44, 27-31 (from Christ our Light 2)

Passion (Palm) Sunday, Year A

Palm Sunday! What image comes into your mind of this glorious day? Jesus enters Jerusalem in triumph, the crowds stretch out their garments in his path and sing praises: “Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest!” (Lk 19:38).

With our current international crisis, this Palm Sunday the crowds throughout the world are dispersed to their homes, and our hearts are heavy. Who could have foreseen this unique Holy Week on Palm Sunday in 2013, when Pope Francis, fresh from his election, spoke at World Youth Day. May his words bring us comfort and trust in the Lord's loving mercy and may we soon be gathered together as one to praise Christ:

Crowds, celebrating, praise, blessing, peace: joy fills the air. Jesus has awakened great hopes, especially in the hearts of the simple, the humble, the poor, the forgotten, those who do not matter in the eyes of the world. He understands human sufferings, he has shown the face of God’s mercy, and he has bent down to heal body and soul.

Christ’s Entry into Jerusalem, Hippolyte Flandrin (c. 1842)

This is Jesus. This is his heart which looks to all of us, to our sicknesses, to our sins. The love of Jesus is great. And thus he enters Jerusalem, with this love, and looks at us. It is a beautiful scene, full of light – the light of the love of Jesus, the love of his heart – of joy, of celebration.

At the beginning of Mass, we too repeated it. We waved our palms, our olive branches. We too welcomed Jesus; we too expressed our joy at accompanying him, at knowing him to be close, present in us and among us as a friend, a brother, and also as a King: that is, a shining beacon for our lives. Jesus is God, but he lowered himself to walk with us. He is our friend, our brother. He illumines our path here. And in this way we have welcomed him today. And here the first word that I wish to say to you: joy! Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement! Ours is not a joy born of having many possessions, but from having encountered a Person: Jesus, in our midst; it is born from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them!

Ascension, Year C

On this feast of the Ascension of the Lord, we offer you this meditation from a homily by Pope St. Leo the Great:

Ascension, Hours of Alice de Reydon

These days, dearly beloved, between the Resurrection of the Lord and his Ascension provided the opportunity to confirm great mysteries, to reveal great secrets. In these days the Holy Spirit was poured into all the Apostles by the breath of the Lord; and to blessed Peter above all the others, after the keys of the king­dom, the care of the Lord’s sheep is entrusted. Through all this time which went by be­tween the Resurrection of the Lord and his Ascension, the providence of God took thought for this: that they should recognize the Lord Jesus Christ as truly risen, who was truly born, truly suffered, and truly died....

Since the Ascension of Christ is our elevation, and since, where the glory of the Head has preceded its, there hope for the body is also invited, let us exult, dearly beloved, with worthy joy and be glad with a holy thanksgiving. Today we are estab­lished not only as possessors of Paradise, but we have even pen­etrated the heights of the heavens in Christ, prepared more fully for it through the indescribable grace of Christ which we had lost through the ill will of the devil. Those whom the violent enemy threw down from the happiness of our first dwelling, the Son of God has placed, incorporated within him­self, at the right hand of the Father, the Son of God who lives and reigns with God the Father Almighty and with the Holy Spirit forever and ever. Amen.

5th Sunday of Easter, Year C

“I give you a new commandment," Jesus says in today's Gospel, "love one another.” In his commentary on St. John's Gospel, St. Cyril of Alexandria comments:

Christ Pantokrator (St. Catherine's, 6th c.)

But how, we might ask, could he call this commandment new? ... Do you not see what is new in Christ's love for us? The law commanded people to love their brothers and sisters as they love themselves, but our Lord Jesus Christ loved us more than himself. 

He who was one in nature with God the Father and his equal would not have descended to our lowly estate, nor endured in his flesh such a better death for us, not submitted to the blows given him by his enemies, to the shame, the derision, and all the other sufferings that could not possibly be enumerated; nor, being rich, would he have become poor, had he not loved us far more than himself. 

It was indeed something new for love to go as far as that!

2d Sunday of Easter, Year C (Divine Mercy Sunday)

On this Sunday in Saint Peter's Square last year, Pope Francis commented on the day's Gospel of Doubting Thomas:

The Incredulity of St. Thomas, Caravaggio (1603)

... In the redeeming contact with the wounds of the Risen One, Thomas showed his own wounds, his own injuries, his own lacerations, his own humiliation; in the print of the nails he found the decisive proof that he was loved, that he was expected, that he was understood. He found himself before the Messiah filled with kindness, mercy, tenderness. This was the Lord he was searching for, he, in the hidden depths of his being, for he had always known He was like this. And how many of us are searching deep in our heart to meet Jesus, just as He is: kind, merciful, tender! For we know, deep down, that He is like this. Having rediscovered personal contact with Christ who is amiable and mercifully patient, Thomas understood the profound significance of his Resurrection and, intimately transformed, he declared his full and total faith in Him exclaiming: “My Lord and my God!” Beautiful, Thomas’ expression is beautiful! 

...Like Thomas we are called to contemplate, in the wounds of the Risen One, Divine Mercy, which overcomes all human limitations and shines on the darkness of evil and of sin.... Jesus Christ is the face of the Father’s mercy. Let us keep our gaze turned to Him, who always seeks us, waits for us, forgives us; so merciful, He is not afraid our our wretchedness. In his wounds He heals us and forgives all of our sins.