4th Sunday of Ordinary Time, Year B

Today's Gospel (Mk 1:21-28) sees Our Lord curing a man with an unclean spirit. The crowd is amazed and wonders who this man is who teaches with such authority. In his Parochial and Plain Sermons, St. John Henry Newman writes about the revelation of Jesus to humankind:

Rembrandt, Head of Christ

Those who look towards him for teaching, who worship and obey him, will by degrees see “the light of the knowledge of the glory of God in his face, and will be changed into the same image from glory to glory.”

And thus it happens that people of the lowest class and the humblest education may know fully the ways and works of God; fully, that is, as human beings can know them; far better and more truly than the most sagacious of this world from whom the gospel is hidden.

Religion has a store of wonderful secrets which cannot be communicated to others, but which are most pleasant and delightful to know. “Call on me,” says God by the prophet, “and I will answer you, and show you great and mighty things of which you have no knowledge.” This is no mere idle boast, but a fact which all who seek God will find to be true, though they cannot perhaps clearly express their meaning.

3rd Sunday of Ordinary Time, Year B

Today's Gospel tells of Jesus calling his disciples. In 2014 Pope Francis spoke to a group of priests in the Chapel of Santa Marta who were concelebrating the Mass on their 60th anniversary of Ordination. He told them:

Calling of the Apostles (1481) Domenico Ghirlandaio

God in his love prepares the way, and he prepares our lives for each of us. He does not make us Christians through spontaneous generation. He prepares our path, he prepares our lives over time.... He is the Lord of the preparation, who has always loved us and never abandons us. Perhaps the act of faith to believe this is not easy, it is true. Because our rationalism tells us: why would the Lord, with all the people he has to deal with, think of me? And yet he has prepared the way for me, by our mothers, our grandmothers, our fathers, our grandfathers, and by our great grandparents, everyone: this is what the Lord does. And this is his love: concrete, eternal and also an art.

     

2nd Sunday of Ordinary Time, Year B

In today’s Gospel (Jn 1:35-42) John the Baptist points Jesus out to his disciples as “the Lamb of God.” They respond by following him. The following reflection on the passage was given by Pope Francis at his Angelus talk. Here's a link to the original talk if you'd like to read the full text.

The Calling of Saints Peter and Andrew by Caravaggio

Thus it is for us: the One whom we have contemplated in the Mystery of Christmas, we are now called to  follow in daily life. Therefore, today’s Gospel passage introduces us perfectly into Ordinary Liturgical Time, a time that helps to invigorate and affirm our journey of faith in ordinary life, in a dynamic that moves between epiphany and sequela, between manifestation and vocation.

... Only a personal encounter with Jesus engenders a journey of faith and of discipleship. We will be able to experience many things, to accomplish many things, to establish relationships with many people, but only the appointment with Jesus, at that hour that God knows, can give full meaning to our life and render our plans and our initiatives fruitful.

It is not enough to build an image of God based on the words that are heard; one must go in search of the divine Master and go to where he lives. The two disciples ask Jesus, “where are you staying?” (v. 38). This question has a powerful spiritual meaning: it expresses the wish to know where the Lord lives, so as to abide with him. The life of faith consists in the wish to abide in the Lord, and thus in a continuing search for the place where he lives.

Feast of the Epiphany

Blessed Feast of the Epiphany! This day’s liturgical celebration (from the Greek epiphania, “manifestation,” of Christ, that is) has many layers: the Adoration of the Magi, the Baptism of Jesus in the Jordan, and the first miracle at the wedding feast of Cana. The feast is so rich in meaning that it’s difficult to choose from among the wealth of commentaries, let alone edit out sections of the one selected. We hope this commentary by from St. Basil the Great isn’t too long, but we couldn't bear to cut any of it! Perhaps you might read parts of it throughout the coming week:

Journey & Adoration of the Magi
Codex Bruschal, ca 1220

The star came to rest above the place where the child was. At the sight of it the wise men were filled with great joy and that great joy should fill our hearts as well. It is the same as the joy the shepherds received from the glad tidings brought by the angels. Let us join the wise men in worship and the shepherds in giving glory to God. Let us dance with the angels and sing: To us is born this day a savior who is Christ the Lord. The Lord is God and he has appeared to us, not as God which would have terrified us in our weakness, but as a slave in order to free those living in slavery. Could anyone be so lacking in sensibility and so ungrateful as not to join us in our gladness, exultation, and radiant joy? This feast belongs to the whole universe. It gives heavenly gift to the earth, it sends archangels to Zechariah and to Mary, it assembles a choir of angels to sing, Glory to God in the highest, and peace to his people on earth.

Stars cross the sky, wise men journey from pagan lands, earth receives its savior in a cave. Let there be no one without a gift to offer, no one without gratitude as we celebrate the salvation of the world, the birthday of the human race. Now it is no longer, Dust you are and to dust you shall return, but “You are joined to heaven and into heaven you shall be taken up.” It is no longer, In sorrow you shall bring forth children, but, “Blessed is she who has borne Emmanuel and blessed the breast that nursed him.” For a child is born to us, a son is given to us, and dominion is laid upon his shoulder.

Come, join the company of those who merrily welcome the Lord from heaven. Think of shepherds receiving wisdom, of priests prophesying, of women who are glad of heart, us Mary was when told by the angel to rejoice and as Elizabeth was when John leapt in her womb. Anna announced the good news; Simeon took the child in his arms. They worshipped the mighty God in a tiny baby, not despising what they beheld but praising his divine majesty.

Like light through clear glass the power of the Godhead shone through that human body for those whose inner eye was pure. Among such may we also be numbered, so that beholding his radiance with unveiled face we too may be transformed from glory to glory by the grace and loving kindness of our Lord Jesus Christ, to whom be honor and power for endless ages. Amen.

January 1, Mary Mother of God

On this Solemnity of Mary the Mother of God, to whom our church is dedicated, we remember you in our prayers, and wish you a blessed and grace-filled New Year.

Jesus and Mary rest, St. Joseph blows on the fire.
Detail from the Wildung altarpiece by Konrad von Soest

In the Bleak Midwinter

by Christina Rossetti (1830-1894)

In the bleak mid-winter,
Frosty wind made moan,

Earth stood hard as iron,
Water like a stone;

Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter
Long ago.

Our God, Heaven cannot hold Him,
Nor earth sustain;
Heaven and earth shall flee away
When He comes to reign.
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty,
Jesus Christ.

Enough for Him, whom cherubim,
Worship night and day,

A breastful of milk,
And a mangerful of hay;

Enough for Him, whom angels
Fall down before,
The ox and ass and camel
Which adore.

Angels and archangels
May have gathered there,

Cherubim and seraphim
Thronged the air;

but His mother only,
In her maiden bliss,

Worshipped the beloved
With a kiss.

What can I give Him,
Poor as I am?

If I were a shepherd,
I would bring a lamb;
If I were a wise man,
I would do my part;

Yet what can I give Him -
Give him my heart.

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