Sunday, June 26, 2016

13th Sunday of Ordinary Time, Year C

"Follow me," Jesus says to a man in today's gospel. “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” This "mystery of God's call, the mystery of vocation," Pope Benedict said, is "part of the life of every Christian, but it is particularly evident in those whom Christ asks to leave everything in order to follow him more closely." In his message for the 2006 World day of Prayer for Vocations, he told the audience:
Before the creation of the world, before our coming into existence, the heavenly Father chose us personally, calling us to enter into a filial relationship with Him, through Jesus, the Incarnate Word, under the guidance of the Holy Spirit. Dying for us, Jesus introduced us into the mystery of the Father’s love, a love which completely envelops his Son and which He offers to all of us. In this way, united with Jesus, the Head, we form a sole body, the Church.
... It is not surprising that, where people pray fervently, vocations flourish. The holiness of the Church depends essentially on union with Christ and on being open to the mystery of grace that operates in the hearts of believers. Therefore, I invite all the faithful to nurture an intimate relationship with Christ, Teacher and Pastor of his people, by imitating Mary who kept the divine mysteries in her heart and pondered them constantly (cf. Lk 2,19).
At the Plough, Vincent van Gogh (1884)

Wednesday, June 22, 2016

Summer Monastic Experience Weekend 2016

Last weekend we had a fantastic Monastic Experience Weekend - nine wonderful young women came! The participants share in our life, singing the Divine Office with us in choir, eating with us in the refectory, working alongside us, and having talks on monastic life and prayer. It's a joy and privilege to have these "Come and See" weekends and know that there is such vibrant life in the Church! Please keep these young women in your prayers as they continue their discernment journey.

Friday night Vespers in choir
Listening to reading in the refectory
Saturday pizza night
The participants

Sunday, June 19, 2016

12th Sunday of Ordinary Time, Year C


Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. These words of Jesus to his disciples in today's gospel (Luke 9: 18-24) are not always easy to hear. And yet, this is what he asks of us. During the Way of the Cross at Brazil's 2013 World Youth Day, Pope Francis told his young audience:
Christ carrying the cross, Titian ca 1565.
We have come here today to accompany Jesus on his journey of sorrow and love, the Way of the Cross, which is one of the most intense moments of World Youth Day. At the end of the Holy Year of Redemption, Blessed John Paul II chose to entrust the Cross to you, young people, asking you to carry it throughout the world as a symbol of Christ’s love for humanity, and announce to everyone that only in the death and resurrection of Christ can we find salvation and redemption.”
...[T]he Cross of Christ invites us also to allow ourselves to be smitten by his love, teaching us always to look upon others with mercy and tenderness, especially those who suffer, who are in need of help, who need a word or a concrete action; the Cross invites us to step outside ourselves to meet them and to extend a hand to them. Dear friends, let us bring to Christ’s Cross our joys, our sufferings and our failures. There we will find a Heart that is open to us and understands us, forgives us, loves us and calls us to bear this love in our lives, to love each person, each brother and sister, with the same love.

Sunday, June 12, 2016

11th Sunday of Ordinary Time, Year C

In today's gospel, taken from Luke 7:36-8:3, a woman who was a sinner comes to Jesus as he is eating in the house of Simon the Pharisee. She stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. Jesus, knowing Simon's judgmental thoughts, says to him I tell you, her many sins have been forgiven because she has shown great love. A sinful woman, an anonymous Syrian writer says,
Christ in the House of Simon by Dieric Bouts (ca. 1420-1475)
has proclaimed to us that God’s love has gone forth in search of sinners. For when he called her, Christ was inviting our whole race to love; and in her person he was drawing all sinners to his forgiveness. He spoke to her alone, but he was drawing all creation to his grace. No one else persuaded him to help her come to forgiveness; only his love for the one he himself had formed persuaded him to do this, and his own grace besought him on behalf of the work of his hands.
....In order that you may have the same experience, reflect within yourself that your sin is great, but that it is blasphemy against God and damage to yourself to despair of his forgiveness because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; would you tell him you cannot believe this and dispute with him, saying that your sin is too great; he cannot heal your sickness? Stop at this point, and cry out with the prophet, Lord, I have sinned against you. At once he will reply, “As for me, I overlooked your fault: you shall not die.” Glory to him from all of us, for all the ages. Amen.

Sunday, June 5, 2016

10th Sunday of Ordinary Time, Year C

Today's Gospel account is of the resurrection of the widow of Nain's only son. Luke tells us that Jesus had compassion for her and said to her, “Do not weep.” Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” The dead man sat up and began to speak, and Jesus gave him to his mother. The crowd is seized by fear and they glorify God.

In a sermon on this gospel, St. Augustine told his congregation:
All believers are moved when they hear the accounts of the miracles wrought by Jesus, our Lord and Savior, though they are affected by them in different ways. Some are astounded by his wonderful physical cures, but have not yet learnt to discern the greater miracles that lie beyond the world of sense. Others marvel that the miracles that they hear of our Lord working on people’s bodies are now being accomplished more wonderfully in their souls.

No Christian should doubt that even today the dead are being raised to life. Yet, while everyone has eyes capable of seeing the dead rise in the way the widow’s son rose, as we have just heard in the gospel, the ability to see the spiritually dead arise is possessed only by those who have themselves experienced a spiritual resurrection.

It is a greater thing to raise what will live for ever than to raise what must die again. When the young man in the gospel was raised, his widowed mother rejoiced; when souls are daily raised from spiritual death, mother Church rejoices. The young man was dead in body, these latter are dead in spirit. Those who witnessed the lad’s visible death mourned openly and visibly, but the invisible death of the dead in spirit was neither seen nor thought about.
Jesus raises the widow of Nain's son, Codex Aureus of Echternach, ca 1030-1050

Friday, June 3, 2016

Sacred Heart, Year C

Today, on the Solemnity of the Sacred Heart, one of the readings at Vigils is taken from Blessed Columba Marmion's Christ, the Ideal of the Monk:
At the supreme farewell hour, when Christ Jesus spoke for the last time with his Apostles before entering into his sorrowful Passion and sacrificing himself for the world’s salvation, what is the exclusive theme of his discourse and the first object of his prayer? Spiritual charity. A new commandment I give unto you… by this shall all men know that you are my disciples… Father… that they may be one, as we also are one, I in them, and you in me, that they may become perfectly one. That is the testament of Christ’s Heart.
Our Blessed Father St Benedict, in concluding his Rule, also leaves us as his last testament, his magnificent teaching on good zeal. After having set forth in detail the ordering of our life, he sums up all his doctrine in this short chapter. And what does he tell us? Does he speak to us of prayer? Of contemplation? Of mortification? Undoubtedly, the holy Patriarch forgets nothing of all this, as we have seen; but having reached the end of his long life so full of experience, at the moment of closing the monastic code which contains for us the secret of perfection, he speaks to us, before all else, of mutual love; he wishes, with that intense desire which was that of Jesus at the Last Supper, to see us excel in most fervent love. This chapter is the worthy crowning of a Rule which is but the pure reflection of the Gospel.