Trinity Sunday

Even the gifts that the Spirit dispenses to individuals are given by the Father through the Word. For all that belongs to the Father belongs also to the Son, and so the graces given by the Son in the Spirit are true gifts of the Father. Similarly, when the Spirit dwells in us, the Word who bestows the Spirit is in us too, and the Father is present in the Word. This is the meaning of the text: My Father and I will come to him and make our home with him. For where the light is, there also is the radiance; and where the radiance is, there too are its power and its resplendent grace.

From the First Letter to Serapion by St. Athanasius

Book miniature of Rublev's Trinity (Unknown painter)

Pentecost Sunday

The beautiful thirteenth century sequence, Veni Sancte Spiritu, is sung at Mass on Pentecost Sunday, but it's a wonderful prayer for any day of the year. Here's an English translation.

From the Hours of John of Berry, c. 1405/10 (British Library)

Come, Holy Spirit,
send forth the heavenly
radiance of your light.

Come, father of the poor,
come, giver of gifts,
come, light of the heart. 

Greatest comforter,
sweet guest of the soul,
sweet consolation.

In labor, rest,
in heat, temperance,
in tears, solace.

O most blessed light,
fill the inmost heart
of your faithful.

Without your grace,
there is nothing in us,
nothing that is not harmful.

Cleanse that which is unclean,
water that which is dry,
heal that which is wounded.

Bend that which is inflexible,
fire that which is chilled,
correct what goes astray.

Give to your faithful,
those who trust in you,
the sevenfold gifts.

Grant the reward of virtue,
grant the deliverance of salvation,
grant eternal joy.

Feast of the Ascension

As he was about to ascend, he spoke the last words he was to utter on earth. At the moment of going up to heaven, the head commended to our care the members he was leaving on earth, and so departed. No longer will you find Christ speaking on earth; in the future he will speak from heaven. Why will he speak from heaven? Because his members are being trampled underfoot on earth. He spoke to Saul the persecutor from above, saying: ‘Saul, Saul, why are you persecuting me? I have ascended to heaven, but I still remain on the earth. Here at the Father’s right hand I sit, but there I still hunger and thirst and am without shelter’.

From a homily by St. Augustine

Ascension of Christ, from the Drogo Sacramentary, ca. 850.

Sixth Sunday of Easter, Gospel of St. John

“No one has greater love that this, to lay down one’s life for one’s friends.”

Let us deeply consider the love of our Savior Christ who so loved his own unto the end that for their sakes he willingly suffered that painful end, and therein declared the highest degree of love that can be. For, as he himself says: A greater love no one has than to give his life for his friends. This is indeed the greatest love that ever anyone had. But yet had our Savior a greater, for he gave his for both friend and foe.

From a Commentary by St. Thomas More

Fifth Sunday of Easter, Christ the True Vine

Christ the True Vine, anonymous, before 20th c.

From a commentary by St. Augustine:

If you dwell in me, said Jesus, and my words dwell in you, you will ask for whatever you desire and it will be yours. Can a person dwelling in Christ desire anything out of harmony with Christ? The very fact that people dwell in their Savior must mean that they have no desire that is opposed to their salvation. And yet we do indeed desire one thing insofar as we are in Christ, and another insofar as we are still in this world. Because of our sojourn here below, a thought sometimes steals into our ignorant minds to ask for something which cannot be good for us. But this many not be, if we are dwelling in Christ. He does what we ask only if it is for our good. To dwell in him, therefore, is to have his words dwelling in us; whatever we desire we shall then ask for, and it will be given to us.