6th Sunday of Ordinary Time, Year C

How many of us remember World Youth Day in Toronto, Canada way back in 2002? Pope - now St. - John Paul addressed the young people and spoke of the Beatitudes outlined in today's Gospel (Luke 6:27, 33-36). The "Sermon on the Mount," he said, marks out the map of this journey:

Mosaic, Sermon on the Mount

The eight Beatitudes are the road signs that show the way. It is an uphill path, but he has walked it before us. He said one day: "He who follows me will not walk in darkness" (Jn 8:12). And at another time he added: "These things I have spoken to you, that my joy may be in you, and that your joy may be full" (Jn 15:11).

It is by walking with Christ that we can achieve joy, true joy! Precisely for this reason he again repeats the proclamation of joy to you today: "Blessed are they ..." Now that we are about to welcome his glorious Cross, the Cross that has accompanied young people on the roadways of the world, let this consoling and demanding word echo in the silence of your hearts: "Blessed are they. . ."

Gathered around the Lord’s Cross, we look to him: Jesus did not limit himself to proclaiming the Beatitudes, he lived them! Looking at his life anew, re-reading the Gospel, we marvel: the poorest of the poor, the most gentle among the meek, the person with the purest and most merciful heart is none other than Jesus. The Beatitudes are nothing more than the description of a face, his face!

At the same time, the Beatitudes describe what a Christian should be: they are the portrait of Jesus’ disciple, the picture of those who have accepted the Kingdom of God and want their life to be in tune with the demands of the Gospel. To these Jesus speaks, calling them "blessed". The joy promised by the Beatitudes is the very joy of Jesus himself: a joy sought and found in obedience to the Father and in the gift of self to others.

Solemnity of St. Scholastica

On our patronal feast of St. Scholastica, we wish all our friends every blessing!

Those who gaze upon the infinite beauty of God never cease to find in that vision new and amazing depths, surpassing all the mind had previously comprehended. They are filled with wonder at this continual revelation, but at the same time always long to see more, knowing that any fresh vision is certain to be more splendid, more divine, than what they have already seen. The bride in the Song of Songs is in constant wonder and amazement at what she is beginning to see, yet never stops longing to see more. Listening in silence she hears the voice of the Word re-echo: Open to me, my sister, my companion, dove, my perfect one. Reflection will teach you the meaning of these words.

From a homily on the Song of Songs by St. Gregory of Nyssa

Probably 1470-80, from the Leisborn Altarpiece

5th Sunday in Ordinary Time, Year C

On September 22, 2013, Pope Francis addressed a large meeting of young people from Sardinia. He commented on today's Gospel, in which Jesus addresses the crowd on the shore from Simon Peter's boat, and then tells Simon to launch out into the deep and let down his nets. The disciples had fished all night and caught nothing. This gospel scene holds a lesson for all of us:

Peter, in that critical moment, takes a risk. What could he have done? He could have given in to weariness and to discouragement, thinking that it is pointless and that it is better to withdraw and go home. Instead, what does he do? With courage, he steps out of himself and decides to trust Jesus. He says: “Well, alright! At your word I will let down the nets.” Be careful! He does not say: at my strength, my calculations, my experience as an expert fisherman, but rather “at your word,” at the word of Jesus! And the result is an incredible catch, the nets are filled to the point that they almost tear.

The Miraculous Draught of Fish

...When everything seems to be standing still and stagnant, when personal problems disturb us and social hardships do not meet with the right responses, it is not good to consider oneself vanquished. Jesus is the way: get him to embark on our “boat” and put out into the deep with him! He is the Lord! He changes the prospect of life. Faith in Jesus leads to a hope that goes further, to a certainty based not on our qualities and skills alone, but on the word of God, on the invitation that comes from him. Without making too many human calculations and without worrying about checking whether the situation that surrounds you coincides with your points of security. Put out into the deep, go out of yourselves: go out of our small world and open ourselves to God, to open ourselves increasingly also to our brethren. Opening ourselves to God is opening ourselves to others. Take a few steps outside ourselves, little steps, but take them. Little steps, going out of yourselves toward God and toward others, opening your heart to brotherhood, to friendship and to solidarity.

February 2, Presentation of the Lord in the Temple

As February 2 falls on Sunday this year, we celebrate the feast of the Presentation of the Lord in the temple. "When the time came for the purification rites required by the Law of Moses" the Gospel says (Luke 2:22-40), Joseph and Mary took him to Jerusalem to present him to the Lord as it is written in the Law of the Lord. An devout old man, Simeon, takes Jesus in his arms. Origen says about this scene:

Simeon in the Temple, Rembrandt  (1669)

... He came there under the prompting of the Spirit of God, for all who are led by the Spirit of God are children of God. If you too wish to embrace Jesus and enfold him in your arms, strive with all your might to follow the guidance of the Spirit and come to God’s temple. Now, at this moment, you are standing in the temple of the Lord Jesus, which is his Church, the temple built of living stones. When your life and conduct are really worthy of the name of Church, you are standing in the Lord’s temple. 

If, led by the Spirit, you come to the temple, you will find the child Jesus, you will lift him up in your arms and say: “Now, Lord, you let your servant go in peace as you promised.” Notice at once that peace is joined to death and dismissal, for Simeon does not say only that he wishes to go, but adds that he wished to go in peace. This is the same promise as was made to blessed Abraham: “You shall go to your ancestors in peace when you have reached a ripe old age.” Who dies in peace? Only the person who has the peace of God which passes all understanding, and which guards the heart of its possessor. Who depart from this world in peace? Only the person who understands that God was reconciling the world to himself in Christ, and who, being in no way at enmity with God or opposed to him, has acquired and concord through good works, and so is allowed like Abraham to go in peace and join the holy patriarchs.

7th Sunday of Ordinary Time, Year C

In his General Audience on September 21, 2016, Pope Francis commented on today's Gospel of the Sermon on the Mount (Luke 6:7, 20-38). We reprint some of his words here, but the entire talk is well worth reading and praying over.

Sermon on the Mount, by Carl Bloch (detail)

We have heard the passage from the Gospel of Luke (6:36-38) that inspired the motto of
this extraordinary Holy Year: Merciful like the Father. The complete phrase reads: “Be merciful, even as your Father is merciful” (v. 36). It is not a catchphrase, but a life commitment....

If we look at the history of salvation, we see that the whole of God’s revelation is an unceasing and untiring love for mankind: God is like a father or mother who loves with an unfathomable love and pours it out abundantly on every creature. Jesus’ death on the Cross is the culmination of the love story between God and man. A love so great that God alone can understand it. It is clear that, compared to this immeasurable love, our love will always be lacking. But when Jesus calls us to be merciful like the Father, he does not mean in quantity! He asks his disciples to become signs, channels, witnesses of his mercy.

The Church can be nothing other than a sacrament of God’s mercy in the world, at every time and for all of mankind. Every Christian, therefore, is called to be a witness of mercy, and this happens along the path of holiness. Let us think of the many saints who became merciful because they allowed their hearts to be filled with divine mercy. They embodied the Lord’s love, pouring it into the multiple needs of a suffering humanity. Within the flourishing of many forms of charity you can see the reflection of Christ’s merciful face.

3rd Sunday of Ordinary Time, Year C

In this Sunday's Gospel, when Jesus returns to Galilee and teaches in the synagogues there, "Everyone sang his praises," says St. Luke. How often we can think, “If only I could have sat at his feet and heard him speak.” Yet the early Christian writer Origen (183-253), who commented on this passage, assures us that we are not at a disadvantage:

When you read about Jesus teaching in the synagogues of Galilee and everyone there praising him, take care not to regard those people as uniquely privileged, and yourselves as deprived of his teaching....Throughout the world Jesus looks for instruments through which he can continue his teaching....

When Jesus had read this prophecy, “he rolled up the scroll, handed it back to the assistant and sat down. Every eye in the synagogue was fixed upon him.”

Jesus teaches in the synagogue, Caldarusani Monastery, Romania

Here too in this synagogue, that is in this present assembly, you can at this very moment fix your eyes upon your Savior if you wish. Whenever you direct your inward gaze toward wisdom and truth and the contemplation of God’s only Son, then your eyes are fixed upon Jesus.

Blessed was that congregation of which the Gospel says, “All eyes in the synagogue were fixed upon him!” How I long for our own assembly to deserve the same testimony; for all of you, catechumens as well as the faithful, women, men, and children, to have your eyes, not those of the body but of the soul, turned toward Jesus!

When you look at Jesus your own faces will become radiant with his reflected glory, and you will be able to say: “The light of your face has shed its brightness upon us, O Lord!” To you be glory and power for ever and ever! Amen.

2nd Sunday of Ordinary Time, Year C

This Sunday's Gospel tells of the miracle of the wedding feast at Cana. Mary noticed that the hosts were running out of wine, and she tells Jesus. On July 6 2015, Pope Francis gave a homily on the wedding feast at a Mass for families at Guayaquil, Ecuador. His words are so meaningful that it's worth reading the full text.

Wedding Feast at Cana, Giotto, 1304-1306.
(Scrovegni (Arena) Chapel, Padua, Italy)

Here is a portion of his homily:

The wedding at Cana is repeated in every generation, in every family, in every one of us and our efforts to let our hearts find rest in strong love, fruitful love and joyful love. Let us make room for Mary, 'the Mother' as the evangelist calls her. Let us journey with her now to Cana.

Mary is attentive, she is attentive in the course of this wedding feast, she is concerned for the needs of the newlyweds. She is not closed in on herself, worried only about her little world. Her love makes her 'outgoing' towards others. She does not seek her friends to say what is happening, to criticise the poor organisation of the wedding feast. And since she is attentive, she discretely notices that the wine has run out....

But Mary, at the very moment she perceives that there is no wine, approaches Jesus with confidence: this means that Mary prays. She goes to Jesus, she prays. She does not go to the steward, she immediately tells her Son of the newlyweds' problem.... She teaches us to put our families in God’s hands; she teaches us to pray, to kindle the hope which shows us that our concerns are also God’s concerns.

Praying always lifts us out of our worries and concerns. It makes us rise above everything that hurts, upsets or disappoints us, and helps to put ourselves in the place of others, in their shoes. The family is a school where prayer also reminds us that we are not isolated individuals; we are one and we have a neighbor close at hand: he or she is living under the same roof, is a part of our life, and is in need.